Holika, commonly called Holi is a spring festival celebrated at the approach of the spring season, during the 3 or 4 days preceding the full moon day in the month of Phagan. Holi is celebrated by throwing colors and colored powder in the air. Colorful Rangoli pattems are painted at doorways to houses. Families assemble around a fire throwing prasad and coconut in the fire. They also take home prasad. The Holi festival marks the end of winter and the beginning of spring.
Essentially, Holi means the triumph of good over evil and conquest of sensual values by spiritual values. Thus, Holi has different mythological connotations in different parts of India. lt is interesting to learn about its spiritual significance. The story relates to an ancient demoniac king in India known as Hiranya Kasyapu. He was a cruel and tyrannical ruler. All his subjects followed his orders except for his son Pralhad. Pralhad was an ardent devotee of Vishnu. This infuriated his father who wanted to punish him. The king asked Pralhad to embrace a red hot pole. But, he was unhurt. Then, he asked Pralhad to jump off a steep cliff, but was unhurt again. Pralhad obeyed his father each time chanting Vishnu's name. Hiranya Kasyapu ordered that Pralhad be trampled by an elephant. But, he was unhurt.
As Pralhad was not hurt by all the punishment, Hiranya Kasyapu called his sister Holika from the gods that she would not burn in a fire. Holika made Pralhad sit on her lap in the fire. But, this time, Holika was burnt to death and Prahlad was unhurt. Eventually, the ordeals faced by Pralhad climaxed in the emanation of Narahari or Narasimha who destroyed Hiranya Kasyapu. Again, this displayed the triumph of a true Bhakta (devotee) over the evil represented by Hiranya Kasyapu. Pralhad never lost faith in the Lord despite all his ordeals.
The tender green leaves on the trees, the blossomed flowers in the gardens and the sweet calls of the Cuckoo mark the advent of a new season that is Spring(vasant). Enriching the freshness is the festival of Holi with a splurge of colors and an aura of romance all around.
Holi announces the arrival of spring and the passing of winter. It is a festival that breathes an atmosphere of social merriment. People bury their hatchets with a warm embrace and throw their worries to the wind. Every nook and corner presents a typically colorful sight.
Young and old alike are drenched with colors (red, green, yellow, blue, black and silver). On Holi, people are suddenly caught unawares with colors being poured from atop the houses, bursting balloons, or long pistons squirting colored water. People in small groups are seen singing, dancing and throwing colors on each other.
Holi has long traditional links with several legends. According to one popular legend, the word Holi is derived from the demoness, Holika. She was the sister of Hiranyakashyap, a demon king, who having defeated the Gods, proclaimed his own supremacy over everyone else in the Universe. Enraged over his son, Pralhad's ardent devotion to Lord Vishnu, Hiranyakashyap decides to punish him. He takes the help of his sister, Holika, who is immune to any damage from fire. Holika carries Prahlad into the fire but a divine intervention destroys her and saves Prahlad from getting burned. Thus Holi is celebrated to mark the burning of the evil Holika. It is a celebration of the triumph of good over evil.
Holi is celebrated throughout India but it is more predominant in North India. Preparations for the festival begin a week ahead. Houses are given a fresh coat of color, beautiful floral designs are drawn at the entrance, and powdered colors and spraying pistons are bought.
In earlier days the colors were extracted from a flower that blossoms only during this festival. And the pistons were made of bamboo sticks. But over the years colors are made artificially and pistons made of different materials are available in various designs.
Usually people burn the Holika tree on the eve of Holi. Folklore and dances are performed around the fire to welcome the new season. On the morning of Holi, people have fun with colored water. Men, women and children all participate in this merry making. In the evening, youngsters play with dry colors and seek elders' blessings.
Special dishes for the occasion is a typical fare. People visit each other's houses and savor the delicious eats, be it Dahi wada or a preparation of raw Jackfruit or the traditional Mal pua (a dessert made of maida, milk, sugar and dry fruits). Holi is as important a festival as Dassera and Deepawali. It is also distinguished in certain regions like Bengal where it is marked by performances of Dolothsava in which the image of Lord Vishnu is swayed in decorated swings and colored powder is offered to the God.
Holi is celebrated with special importance in Mathura. It solemnises the love of Radha and Krishna. The spraying of colored waters recalls the love sport of the Gopikaas and Lord Krishna.
In South India, Holi is not celebrated with as much fervour as in North India. But the spirit of communal harmony is very high. People indulge in merry-making, and playing with colored waters is a common sight. The peasants/laborers go around from house to house singing folklores and asking for small tips.
The color, noise and entertainment that accompanies the celebration of Holi bears witness to a feeling of oneness and sense of brother-hood. No other festival brings home the lesson of spiritual and social harmony as well as the festival of Holi!!
Holi is one of Hinduism's most colorful festivals. It is the spring festival of India. It occurs on the full moon day of the month Phagan (the 10th month of the Indian calendar). This is usually in April, although it can be during late March according to the Christian calendar. On this day, everyone gets dressed up and joyfully sprinkles gulal, a colored powder, at everyone else. This rejoicing is aimed at a legendary story of Holika, a demoness.
Holika was the demon sister of Hiranyakashipu, the demon king. He had a son named Pralhad. Pralhad was an ardent devotee of Lord Vishnu. Despite his efforts, Hiranyakashipu could not stop his son's worship of the Lord. He tried several times to kill his son, but God saved Pralhad every time. Hiranyakashipu decided to burn Pralhad. He asked his sister Holika to sit with Pralhad in the fire. Holika had received a boon from God that would make her unscathed by fire. Fearing her brother's wrath, she did as she was told, but when she stepped into the fire, that boon from God ended and she was burnt to death in the fire while Pralhad remained safe. Holika was killed for trying to harm a devotee of the Lord.
The story goes on until Lord Vishnu appears in the form of a half man-half lion form. He slays Hiranyakashapu, and saves Prahlaad.
Now, many places burn a huge cardboard statue of Holika during Holi and sing and dance to rejoice. There are no major foods associated with Holi. People usually make some snack food. One snack that might be made is Chackli, a kind of pretzel.
Dolyatra - The Holi of Bengal
Dolyatra, commonly referred to as the festival of colours, is the last festival of a Bengali year. This Dolyatra is a festival being celebrated from time immemorial. Legend has it that the great Lord Krishna expressed his love on the day of Dolyatra, to her beloved, Radha. This myth, is exploited by the masses to usher in joy and happiness on the day of Dolyatra. Since this is the last festival of a Bengali year, it is celebrated with great elan.
Old houses in North Calcutta offer puja to Lord Radha Krishna before starting the celebrations. For the devotees of the Lords, this is an occasion to pray for the ushering in of joy and happiness. In some houses, the pujas are held with great fanfare. Bhajans are held day and night to celebrate the festival. Prasads are distributed lavishly and then people start indulging in putting 'phaag' on all and sundry.
Doljatra is also referred to as 'Basantautsav' since it is held in 'Basantakaal'. The 'Basanta' is the equivalent of spring season. In this season, the weather remains fresh - it is neither too hot nor too cold. The mind of the people also remains fresh. Hence, all of them join the revelry in a spirit of brotherhood. All thoroughfares of Calcutta remain closed on that day. From morning onwards, people start thronging the streets putting colours on passerby's. Groups come out with dhols in their hands singing songs of Lord Krishna and Radha. They distribute sweets and put 'phaag' on everyone. Coloured powder, popularly known as 'phaag' is the basic ingredient of Dojatra. It is through the use of 'phaag' that the expression of happiness of the people come out. The young starts the day by putting 'phaag' on the pictures of all deceased elders and then putting the same on the feet of all elders. The elders, in turn, put the same 'phaag' on the forehead of the youngers as a mark of blessing. After this aspect is over, they go about putting 'phaag' on everyone else. This ritual is very popular because the young and old take recourse to joining this festival equally with the youngsters.
Doljatra is observed with great gusto in Shantiniketan, in the campus of Visva-Bharati University. The students of Visva-Bharati start their preparations from long back. They take to decorate the whole campus with beautiful artistic 'alpana'. On the day of Doljatra, they being out 'Probhat-pheri' singing songs of Holi based on Rabindranath. Dance-dramas and skits are also presented on the occasion highlighting the importance of the occassions. Almost all students of the University take part in the event. Even the vice-chancellor joins the celebrations. The songs and dramas are filled with colourful clothes and the use of 'phaag' in keeping with the spirit of the occasion. People from all over Bengal throng to Bolpur to witness the events. It is from Shantiniketan that the usage of the term 'Basanta utsav' gained popularity. The celebration was initiated by the Gurudev himself and it continues till today. On the days of Doljatra, all hotels of Shantiniketan remain booked. Even foreign tourists flock to this place to gain a first-hand experience.
Doljatra is celebrated throughout India. In the rest of India, it is referred to as 'Holi'. Of late, the cassette companies have started releasing cassettes featuring various aspects of the festival. Not to be left behind, the card companies have also started printing cards for the occasion. Al these have contributed in making the festival more popular.
But, of late, certain digressions are also being observed.
This event has become the cause of headache of the police authorities.
The harmless spirit seems to have been getting lost. Drunken brawls are
slowly becoming commonplace. Hooliganism in the name of putting colours
are causing tensions. Even attempts are being made to put colours on
members of those communities who do not observe the festival. Let us
hope, that these aberrations cease soon and Bengali drown themselves in
unalloyed enjoyment once more without malice towards anyone.
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